seanie wrote:Well I'm not overly keen to get into all the whys and wherefores of the
Rwandan genocide. We could be here for some time.
But I am perplexed by your apportioning of blame.
I'm not apportioning blame, boutrous ghali did, but then as you so skilfully pointed out, he was talking bollocks. I reckon you must have been fairly high up in the UN or present in rwanda to be better informed.
We've been told the "Rwandan genocide was 100 percent American responsibility" and we've been told the RPF "started it, maintained it, exacerbated it."
Easy, you can find very close links between the ugandan rpf and the us and the ugandan strongman musveni. What you won't find is us criticism of the rpf. Rwanda is a beach head for the exploitation of the fabulous riches of the congo, the US is very covetous of these.
The people who actually slaughtered 900,000 of their neighbours seem to be getting off pretty lightly in all this. D'ya have a soft spot for genocidal murderers?
Not at all, but I repeat the situation does not reduce to nice tutsi being hacked to death by nasty hutu. If the nasty hutus were genociding so horribly, why is a ugandan army us trained tutsi now in charge now of a majority hutu nation?
I also think your refusing to address the point at the heart of our disagreement. I'm claiming there are circumstances when pacifism is immoral because of the consequences of pacifism. There are circumstances where it would not work and that the suffering and harm caused by a pacifist stance would be far greater than that caused by violent action. In particular, faced with genocide, violent action may be necessary. I said Ghandi's methods wouldn't have cut much ice with Hitler to which you replied;
Maybe not, but if the russo german pact had held, war might not have done either
Now I don't actually understand what you're trying to say there. That if the russo german pact had held, war might not have cut much ice with Hitler either? No. You've lost me. If that in anyway addresses the point I was making I can't see it.
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If the russians had kept it sweet with adolf, he might not have thrown his army away on the russian steppe. He would have been free to polish off europe, the US might not have been persuaded to aid us and the uk could not have defeated germany on its own.
Moral choice: pointless, unwinnable conflict or just let the tanks roll in. After all, we had a german royal family already.
I think you're indulging in a bit of handwaving and obfuscation to avoid the difficult underlying question.
My hands are stationary and I am not obfuscating so less of that
You may regard it as a parlour game question but it really does get to the heart of the issue.
Yes, practically all your examples refer to self defence, freedom fighting and I have explained I am primarily anti war. The Easter uprising would be unnecessary if the murderous likes of Cromwell had never been sent in the first place. The supreme international crime, war of aggression creates these difficult situations. So to be against it seems more than reasonable to me
Faced with genocide what should be done?
Well when faced with what you call genocide in the real world you refer to below,
nothing was done, a terrified population of hutus and tutsis rwandans tore each other and themselves apart and when they were done the well funded, trained and organised ugandan rpf stepped in to the vaccuum.
Should the victims offer themselves to the butcher's knife?
Should others look on with stern disapproval?
Should they take violent action to stop it?
I think they were taking violent action to stop it in rwanda, they just destroyed themselves and allowed a minority ugandan/us satrapy to be imposed.
Whatever their role in the events that lead to the slaughter in Rwanda the RPF were not the ones committing genocide. The genocide came to an end when they violently stopped it.
That's your opinion, I think they just took the spoils, they'd certainly been unpleasant for the preceding 4 years.
If we hadn't defeated Hitler with our bombs and guns he would've carried on killing Jews. Was the moral course of action not to fight Hitler? Would the world have been a better place for that?
Well I don't think we fought hitler for the jews and I'll be suprised if this can be shown to be a major factor. They didn't fight back so they got what they deserved, they made the wrong moral decision.
Poor old Rabbi Weissmann, after his pleas to bomb auschwitz being ignored
"you, our brothers in Palestine, in all the countries of freedom, and you ministers of all the Kingdoms, how do you keep silent in the face of this great murder?"
Don't get me wrong. Pacifism is fine in principle. It's just in practice that it can be immoral. If everyone in the world was a pacifist the world would be a better place.
I don't think i've been saying anything different, you can find edge cases for everything if you think hard enough, but for me, the war of aggression is the original sin from which all others flow. To set your face against that would be a smashing start.
But we don't live in that world. That's just a fantasy. In the real world, the world that produces people like Hitler, Stalin and Pol Pot, violence can be a moral imperative.
Then why didn't we follow this moral imperative and attack all these people, or is it merely, in this real world you speak of, just a moral sentiment?